This was stated by a Hakham that I greatly admire and learn from regularly. I pray that all will find benefit from the words he has shared with us from the Talmudh itself.
"This extract from the Talmud was brought here regarding the recent warm scandals that are hitting our people, from the money laundry, the Rabanuth standards and abuses against bona fide converts, Kashruth mafias and sexual cases. The decision of it to be put here and no on Facebook comes from the fact that non-Jews, specially a man who recently converted to Islam was engaging is the debates. This very man was a convert-to-be, but after many abusive delays, became Karaite and then went down to Islam. In any case, these issues are very sensitive and not to be given to Gentiles to lash on our people with our consent. On the other hand, we MUST NOT pretend these acts will stop, because the educational and ideological mentality inside of Haredi world, as well as all the other sects (Conservative, Reform etc) that wish to do just alike and use media to attack their own fellows, is an affront to our Sages and their memories. Let's not the wisdom and advices of or Sages to be good words to say in synagogues, but of mockery in our lives.
תלמוד בבלי סוטה מז"ב
משרבו בעלי הנאה נתעותו הדינין ונתקלקלו המעשים ואין נוח בעולם משרבו רואי פנים בדין בטל (דברים א) לא תגורו ופסק לא תכירוופרקו עול שמים ונתנו עליהם עול בשר ודם משרבו לוחשי לחישות בדין רבה חרון אף בישראל ונסתלקה השכינה משום שנאמר (תהילים פב) בקרב אלהים ישפוט משרבו (יחזקאל לג) אחרי בצעם לבם הולך רבו האומרים (ישעיהו ה) לרע טוב ולטוב רע משרבו האומרים לרע טוב ולטוב רע רבו הוי הוי בעולם משרבו מושכי הרוק רבו היהירים ונתמעטו התלמידים והתורה חוזרת על לומדיה משרבו היהירים התחילו בנות ישראל להנשא ליהירים שאין דורינו רואה אלא לפנים איני והאמר מר האי מאן דמיהר אפילו אאינשי ביתיה לא מיקבל שנאמר (חבקוק ב) גבר יהיר ולא ינוה לא ינוה אפי' בנוה שלו מעיקרא קפצה עליה לסוף מיתזיל עלייהו משרבו מטילי מלאי על בעלי בתים רבה השוחד והטיית משפט ופסקה טובה משרבו מקבלני טובתך ומחזקני טובותיך רבו (שופטים יז) איש הישר בעיניו יעשה שפלים הוגבהו והגבוהים הושפלו ומלכותא אזלא ונולא משרבו צרי עין וטורפי טרף רבו מאמצי הלב וקופצי ידים מלהלוות ועברו על מה שכתוב בתורה (דברים טו) השמר לך פן וגו' משרבו (ישעיהו ג) נטויות גרון ומשקרות עינים רבו מים המרים אלא שפסקו משרבו מקבלי מתנות נתמעטו הימים ונתקצרו השנים דכתיב (משלי טו) ושונא מתנות יחיה משרבו זחוחי הלב רבו מחלוקת בישראל משרבו תלמידי שמאי והילל שלא שימשו כל צורכן רבו מחלוקת בישראל ונעשית תורה כשתי תורות משרבו מקבלי צדקה מן הגוים היו ישראל למעלה והם למטה ישראל לפנים והם לאחור
Talmudh Bablí, Sotáh 47b
When hedonists multiplied, justice became perverted, conduct deteriorated and there is no satisfaction in the world (for the Creator). When those who displayed partiality in judgment multiplied, the command You shall not be afraid (miPené 'Ish or of the face of man)(Debarím. 1:17) became void and You shall not respect [not give favoritism] (ibid) ceased to be practised; and people threw off the yoke of heaven and placed upon themselves the yoke of human beings. When those who engaged in whisperings in judgment multiplied, fierceness of wrath increased against Israel and the Shekhináh departed; because it is written: He judges among the judges [the Judges who judge with justice] (Tehilim 72:1). When there multiplied those who "Their heart goes after their gain" (Hizqyiahu 33:31), there multiplied those who call evil good and good evil (Yeshyiáhu 5:20). When there multiplied those who call evil good and good evil, woes increased in the world. When those who draw out their spittle multiplied, the arrogant increased, the disciples diminished, and Torah went about for those who would study it. When the arrogant multiplied, the daughters of Israel began to marry arrogant men, because our generation looks only to the outward appearance. But, is that so? For a Master has declared: An arrogant person is not acceptable even to the members of his household, as it is said: A haughty man one abides not at home (Habaqúq 2:5) i.e., even in his own house! At first they jump round him, but in the end he becomes repugnant to them.
When there multiplied those who forced their goods upon householders (to favour themselves and their associates), bribery augmented as well as miscarriage of justice, and happiness ceased. When there multiplied those who said 'I accept your favour' and 'I appreciate your favour' (Judges can not accept even the most tiny favour, past,present or future to show favour in court), there was an increase of "every man did that which was right in his own eyes" (Shofetím 17:6); common persons (ignorants) were raised to eminence, the eminent were brought down, and the kingdom deteriorated more and more. When envious men and plunderers multiplied, there increased they who hardened their hearts and closed their hands from lending (to help poor people to reestablish their lives), and they transgressed what is written in the Torah: beware that there be not etc (Debarím 15:9).When there multiplied women who had stretched forth necks and wanton eyes (Yeshayiáhu 3:16), increased the necessity for the bitter waters, but they ceased. When receivers of gifts multiplied, the days became fewer and years were shortened (of man's life); as it is written: but he who hates gifts will live (Mishlé 15:27). When the haughty-hearted multiplied, dissensions increased in Israel. When the disciples of Shammai and Hillel multiplied who had not served sufficiently (did not learn enough from their Masters, for the studies are not meant to only be a collection of information), dissensions increased in Israel and the Torah became like two Toroth. When there multiplied they who accepted charity of Gentiles, Israel became on top and they below, Israel went forward and they backward."
